Igino Giordani Foco scuro

  • Simple Item 2
  • Simple Item 14
  • Simple Item 15
  • Simple Item 17
  • Simple Item 4
  • Simple Item 3
  • Simple Item 5
  • Simple Item 7
  • Simple Item 6
  • Simple Item 1
  • Simple Item 18
  • Simple Item 8
  • Simple Item 10
  • Simple Item 11
  • Simple Item 9
  • Simple Item 12
  • Simple Item 13
  • Simple Item 19
  • Simple Item 16
  • 1
  • 2
  • 3
  • 4
  • 5
  • 6
  • 7
  • 8
  • 9
  • 10
  • 11
  • 12
  • 13
  • 14
  • 15
  • 16
  • 17
  • 18
  • 19

"As I entered a new century and elementary school, precisely in 1901, my father hired me to work with him as a bricklayer in my free time and summer holidays. I remember earning 5 pennies a week, the equivalent of one Italian lira every four weeks. I liked the trade and I strongly desired to become autonomous. And I viewed all this from an ethical and heroic point of view."

This is how Igino Giordani (or “Foco” as he was called later) starts off relating an adventure that he lived with intensity of thought and ardour of ideals. He had his own personal way of fighting to reach great goals for humanity such as freedom, social justice and peace (at the service of the “need of love between peoples”, he wrote in 1919). To meet these goals he assumed precise cultural and political commitments... read more

16 marzo2«When we start to dialogue again with people of the past, the first question we ask is: why do we do this? Every life conceals a mystery and something unresolved that would never allow us to say the word, “end,” if negligence does not intervene.
It is the daily experience with those we care for most, so one can imagine how natural the oblivion is of the unknown who now belongs to history. (This is what Giovanni Santambrogio wrote about Igino Giordani in the newspaper, “Corriere della Sera.”)
These are thoughts that are very touching for those who have known Igino Giordani, and had spoken to him; those who met him daily in his writings – always perceived his lively presence up to the point of observing with admiration, that with each passing day Igino Giordani was really not subject to that merciless law of “oblivion” like the other companions of his: Fr. Luigi Sturzo, Alcide De Gasperi, Giorgio La Pira, and Giuseppe Donati.
And history punctually offers us various occasions in which to discover the traces he left in the life of the Church, of Italy, of Politics....
Like that on 16 March 1949.

Speech of Igino Giordani in the Parliamentary session of 16 March 1949

In April 1949, 12 European countries stipulated the Atlantic Pact, an agreement for mutual defense in case one of the signing countries is attacked from outside. What urged this Atlantic Pact were the fears of a possible military action16 marzo1 of the Soviet Union in Europe. The discussions, therefore, naturally assumed a strong ideological characteristic. Also in Italy the Parliament was a stage of vehement political oppositions. Let us recall the speech of Igino Giordani with regard to the Atlantic Pact and the war, which even got to the point of conceiving a completely new idea like the “International Europe” – worthy to be revived and studied – and which could have undertaken the role of being a source of unity.
«I would start from a principle: every war is failure of Christians … you very well wrote on the walls of the offices of the Italian Prime Minister: “no to war.”  And we agree with this. And you also wrote: “land, not war.” We perfectly agree to this too. Too much land has already been assigned as war cemeteries: it would be good to save it and give it to our workers as farmland.

Our position allows no doubts. We have a strict commandment that does not allow delays – and so: do not kill! – and war is a homicide: as any war is. I would hold you more in esteem if you condemned all the wars. But when you applauded the war in China… I thought, it’s starting all over again… On the other hand, have you ever met someone who makes war because it is cruel and stupid? Everyone says that they make war for justice. I said that killing in war is homicide. But we know that it is something more, it is deicide because in man we kill the image of God. And it is also a suicide because through any war, it is the social body, the body of the entire humanity that bleeds to death. But if things are so, why did we get to make the Atlantic Pact. We signed the Atlantic Pact because there is an anti-Atlantic Pact. Also in this matter, one creates a block on one side, and so the other blocks the other side. It is an irrational way to proceed but we do it just the same.».
And, concluding his speech: «….put oneself in the spirit of peace; so reason will really expel the fear under which humanity is really agonizing. The face of man is no longer visible: we hear about many theories, read many figures, and see a lot of movements, etc., but often we forget that man who suffers, is limited, tormented and in the end, slaughtered on the battlefields. All this because we have to go ahead with a policy that periodically makes us recall the massacres for one reason or the other, for the most varied pretexts. We must all react to whatever part of the country we belong, or to any political party or faith we don’t belong to, because it all really has to do with tears under the ugliness accumulated by war and mud. It is a question of rediscovering the face of man, in which the face of God is reflected.»

 

By the Igino Giordani, Centre of Andria

Read the whole speech on: http://www.focolare.org/wp-content/uploads/2011/06/03_A-proposito-del-Patto-Atlantico.pdf

login staff

Igino Giordani Center

Via Frascati, 306
00040 Rocca di Papa (Rm)
Tel.: +39-06-94 798 152
Fax: +39-06-94 749 320
> write us

Igino Giordani Center

Igino Giordani Center

Via Frascati, 306 - 00040 Rocca di Papa (Rm) - Italy
Tel.: +390694798314 / Fax: +390694749320
> Write Us

Who is online

We have 104 guests and no members online

This website uses “technical cookies”, including third parties cookies, which are necessary to optimise your browsing experience. By closing this banner, or by continuing to navigate this site, you are agreeing to our cookies policy. The further information document describes how to deactivate the cookies.